Arabic Language Learning and Its Effect on Islamic Sciences Teaching a Case of a Premier University

Arabic language is an important tool in learning and teaching Islamic Legal Sciences. Its importance that it is the language of the Holy Qur'an, which is the main source of Islamic texts and provisions. Therefore, to understand these texts, the learners must understand Arabic language. The aim of this study is to investigate the function of Arabic language as a tool used in teaching Islamic Legal Sciences in the International Islamic University of Malaysia. The researchers designed a questionnaire and was distributed among the students of Arabic Language to investigate the efforts of International Islamic University of Malaysia in teaching Arabic language especially within issues that are related to understanding the Quran.


Introduction
Al Ghalayini (2005) defines the Arabic language as all the words Arabs use to name their items, and all the words which were transferred to us.It was protected by the Quran, Hadith, and the Arabs' prose and poetry.The previous definition is based on what Ibn Jinni mentioned in his book The Characteristics (Al Khasa'es) that language "is sounds through which each people express themselves" (Ibn Jinni, 2010).

Study Objectives
This study aims at: 1. Investigate the influence of learning Arabic language on understanding and learning the Holy Quran, its interpretation and the meanings of its words.
2. Study the relation between learning Arabic and the understanding of Hadiths and their meanings.
3. Differentiate between the understanding of Sharia between students who learned Arabic and those who did not.
4. Highlight the role played by the International Islamic University Malaysia as a model in serving Sharia sciences through teaching Arabic to their students

Study Significance
This study presents the efforts of the International Islamic University of Malaysia in the implementation of Arabic Language in their attempt to serve Sharia sciences taking into consideration that Arabic is the language of the Quran.

Study Hypotheses
 Teaching Arabic at International Islamic University Malaysia plays an important role at (α ≥ 0.05) in the comprehension of the interpretation of the Holy Quran.
 Teaching Arabic at International Islamic University Malaysia plays an important role at (α ≥ 0.05) in the comprehension of the Sharia rules.
 Teaching Arabic at International Islamic University Malaysia plays an important role at (α ≥ 0.05) in the comprehension of the Islamic Jurisprudence.

Study Limitations
The study was limited to the International Islamic University Malaysia because it uses Arabic language to teach Islamic Studies.Moreover, it implements Arabic Language Programs and Communicative Courses.
The study was conducted during the academic year 2016-2017; i.e. the study implementation continued in these two years.

Study Structure
Based on the approach followed by the researcher, the research structure consists of five basic chapters:  Introduction.
 Study Approach and Procedure.
 Theoretical Background "Influence of the Arabic Language on Islamic Sciences".
 Practical Part.
 Conclusion: Findings and Recommendation.
 Sources and References.

Data Collection Method
In data collection, this study adopts the inductive approach.The study also uses the applied field approach (statistics) to reinforce the induction process.Data analysis, evaluation and statistics are all based on a questionnaire that is designed on educational basis.

Study Tools
Based on the data to be collected, the adopted approach, the time limit, and the available material capabilities; the researchers found that the best tool to achieve the study objectives is Questionnaire.

Data Analysis Procedures
This research relies on the analytical approach.It applies the Statistical Package for the Social Sciences for data analysis.

Language Arabism and the Obligation of Its Learning
The Arabic language is not exclusive to the Arabs like Banu Isra"el claimed that Torah was exclusive to the Jews.Islam is an international legislation, as Allah has said, "Blessed is He who sent down the Criterion upon His Servant that he may be to the worlds a warner" (Al-Furqan, 1) and said, "And We have not sent you except comprehensively to mankind as a bringer of good tidings and a warner.But most of the people do not know" (Saba, 28).
Ibn Taymiah (1999: 964) argues that Quran sciences cannot be studied without understanding the Arabic language: "the Arabic language is part of the religion, and knowledge about is an obligation.Understanding the Holy Book and the prophet"s Sunnah is an obligation that cannot be understood without understanding the Arabic language, and what is necessary to fulfill an obligation is an obligation".
"If they unanimously agree on something, one can take it as proof without suspicion.If they disagree, it is not an argument against them or against the ones who come after them.This is due to the language of the Holy Quran, the Sunnah, or the Arabs in general".What he means about the language of the Holy Quran is that the word can have more than one meaning.

Arabic Language and Quran
Without understanding the Arabic language, how can we grasp the Holy Quran?How can we embrace the correct Aqidah explained in Quran?How can we abide by the Quran"s orders and prohibitions?How can we live by its standards?
Omar bin Al-Khattab once wrote to Abu Musa Al-Ash"ari -may Allah bless them both-, "Comprehend the Sunnah and study the Arabic language and the grammar of the Quran, which is Arabic".
Al-Bassri was asked, "What do you say of the people who learn the Arabic language?, he said, "Good for them; learning the language of their prophet".
Sheikh of Islam, Ibn Taymiyyah, (1999:964) said "Interpreting the Quran and the Sunnah aims at understanding the intention of Allah and his messenger from each utterance.How can that be achieved?Understanding the Arabic language, with which we have been addressed, and knowing the words" denotation help us understand the meaning of Allah"s words.The misguidance of the people of bidah (innovation) is mainly for this reason; they attribute to the words of Allah and his apostle what they claim is true, but is not".He also said, "Because religion is made of sayings and actions, understanding Arabic is the way to understand the sayings and understanding the Sharia is the way to know the jurisprudence of actions" (Ibn Taymiyyah, 1999:964).
Abu Hayyan commended Sibawayh, "Those who desire to learn exegesis and wish to enhance their writing and composition should thoroughly study the book of Sibawayh, as it is reliable in this art and is a good reference to resolve problems" (Al-Azhary, 1967:482).
Al-Zarkashi said, "Do Know that those who are not experts in the Arabic language and its sciences have no right to interpret any of Allah"s words, and it is not sufficient to know only a little, because the word may have two meanings and they may know one meaning while the intended is the other".
Therefore, Malik said, "If I encounter someone who is not expert in the language of the Arabs and dares to interpret Allah"s Book, I shall seize him in exemplary punishment".
That is why we often find the interpretation books enriched with quotations from Sibawayh, Al-Akhfash, Al-Kisa'I, Al-Farra" and others.Knowing the meanings and secrets of Quran by heart requires recoursing to their sayings and resorting to their interpretations.Al-Zamakhshari in his book, Al-Mufassal, and Abu Obaid in "Fada"el Al-Quran" quoted Abu Bakr Al-Seddiq"s saying "to determine the i"rab (syntax) of an ayah is favorable to me over memorizing an ayah", because understanding the syntax helps in understanding the meaning and the Quran was revealed for reflection and implementation.

The Arabic Language and the Prophet's Sunnah
The Sunnah is a clarification of the Quran, and the Sunnah is in Arabic, so we need the Arabic language to understand it.Knowing the Arabic language is a prerequisite for studying Hadith.Ibn Al-Salah said, "A learner of Hadith must have sufficient knowledge of the Arabic language and grammar that saves him the shame of solecism and distortion".Al-Khateeb quoted Shu"bah"s saying "One who seeks to learn the Hadith without knowledge of the Arabic language is similar to one who wears a burnoose without having a head".He also quoted Hammad bin Salama"s saying "One who seeks to learn Hadith without knowing grammar is like a donkey carrying a feedbag with no barley in it".
in the Introduction of his book Tahdhib al-Kamal fi asma ' al-rijal, Al-Hafez Yusuf Al-Mizzi (1980: 591) said "He who wishes to study our book must achieve a good knowledge of the Arabic language grammar and syntax, the science of usul and furu" (Roots and Branches of Jurisprudence), science of Hadith as well as dates and people"s history".

The Arabic Language and the Aqidah
Weakness in the linguistic sciences has caused the misguidance of many jurisprudence seekers . Ibn Jinni (2010:245) said, "Most of those who lost their way amongst the Sharia people and deviated from the right approach did so because their weakness in this honorable language, through which all mankind is addressed, affected them and undermined their patience".

The Arabic Language and Jurisprudence
A true jurist should know the Arabic language very well.We already mentioned Omar"s words to Abu Musa" "Comprehend the Sunnah and study the Arabic language and the grammar of the Quran for it is Arabic".
Omar"s instruction contains two aspects: encouraging the study of the Arabic language and the study of Islamic Sharia (Al-Amdy, 2010: 426).
Ibn Taymiyyah explained Omar"s advice: "because religion is made of sayings and actions, Understanding Arabic is the way to understand the sayings and understanding the Sunnah clarifies the jurisprudence of the actions".
Al-Shafi"i said, "When you speak of something, you know it by meaning without clarifying the term.You can also understand an indication, and that is the most sophisticated part of the language, because the experts understand it and the ignorant ones don"t.One thing may have many names and one name can have many meanings".
"And there is no creature on earth but that upon Allah is its provision" (Hud,6).This is general with no specification.
"So they set out, until when they came to the people of a town, they asked its people for food" (Al-Kahf, 77).This is general that indicates specification.
An example on one thing having different names in the noble Quran is the woman"s dowry which was called "ajr, sadaq and mahr".In Ahkam Al-Quran, Al-Shafi"i gave an example on the words that have several meanings; the word "umma".In Az-Zukhrufverse 23, the word umma was used to mean religion "We found our fathers upon a religion"; in Yusuf-verse 45, the same word means time "and remembered after a time"; and in An-Nahl-verse 120, it meant leader "Abraham was a [comprehensive] leader".(Al-Bayhaqi, 1994:197).

Methodology
The researchers used the analytic descriptive approach to fulfill the study purpose and adjectives.This approach studies the phenomenon as it exists on reality and describes it both quantitatively and qualitatively in an exact manner.Moreover, this approach does not only gather data related to the phenomenon under study and investigates its various relations, but also analyzes, links and interprets this data to reach conclusions.These conclusions are used as a foundation to the suggested perspective, which will enrich the information related to the subject of study.(Abu hatab & Sadeq, 104:2005).

Population and Sample
The population in this study is six different International Islamic University Malaysia.The researchers used a random sample method where they distributed 88 questionnaires on the population.Only 77 questionnaires were retrieved with a response rate of % 98.8.Below are the demographic characteristics of the population.
Demographic characteristics of the sample (N = 77)  1 shows that the ages of the all of sample are between 20 and 25.This is a reasonable outcome since most of the sample are from the bachelor degree.
 Table 2 shows that the all of the sample are males with a percentage of 76.4 % while only 23.6% of the sample is Females.
 Both tables 3 & 4 shows that the all of the sample are Malaysian whose first language is Malaysian.This is predictable since the population of this study is Malaysian universities.
 Table 5 shows that the all of the sample are students of bachelor degree .
 Table 6 shows that all of the sample are specialized in Arabic Language, percentage of 7.8 are specialized in Islamic Studies.

Research Tool
A questionnaire is designed to investigate "The Role of University of Malaya in Teaching Arabic Language to Promote Students' knowledge in Islamic Studies".Fifth Likert scale is used to measure the responses of the test subjects to the questionnaire items.(Gergawi, 105:2010).The researchers confirmed the validity of the questionnaire by adopting measurement validity, which is divided into: 1. Internal consistency: means how each item of the questionnaire items is consistence with the domain of the item.
The researchers used the correlation coefficient to measure the internal consistency.
Table 8 shows the correlation coefficient between the items of "The effect of Arabic Language in understanding the interpretation of Qur'an" and the overall degree of the domain with level of significance α ≤ 0.05.This means that the correlation coefficient is significant at level of significance 0.05 and the domain is valid.I know the effect of the rhetorical method on interpretation of the Qur'an.
.785 <0.001 Table 9 illustrates the correlation coefficient between the items of "The effect of Arabic Language in understanding the Islamic Law / Shariah Provisions" and the overall degree of the domain with level of significance α ≤ 0.05, which means that the correlation coefficient is significant and the domain is valid.Table 11 shows the correlation coefficient between the items of "The effect of Arabic language in understanding Islamic Jurisprudence" and the overall degree of the domain.The data in this table shows that the correlation coefficient is significant with level of significance α ≤ 0.05.This level of significance shows that the domain is valid.2. Construct validity: is one of the measurements of tool validity; it measures how well did the tool achieved its objectives.It also shows the correlation coefficient between the items of the questionnaire.
Table 10 shows that all correlation coefficients between the items of the questionnaire are statistically significant at level of significance α ≤ 0.05.Therefore, all of the domains of the questionnaire are valid.
Table 10.The correlation coefficient between all the items of the questionnaire The effect of Arabic language in understanding Islamic Jurisprudence 4.1.5Questionnaire Reliability "It means that the questionnaire gives the same results if it was applied many times."(Gergawi 97: 2010).Cronbach's Alpha is the most popular tests used to measure reliability.
Table 17 shows that Cronbach's Alpha value for each item is high, since it was (8.947) for all of the items.This means that the reliability factor is high and statistically accepted.

7
The effect of Arabic language in understanding Islamic Jurisprudence 3.

26 All questionnaire items
The results of both validity and reliability tests show that the measurement tool (questionnaire) is valid and reliable.This makes it an effective and suitable tool for this study.

Statistical Tools Used in This Study
Statistical Package for the Social Sciences (SPSS) program was used to analyze the data collected using the questionnaire.The following statistical tests were applied: 1. Frequencies and Percentages for describing the sample.2. The mean, relative weight and standard deviation.3. Cronbach's Alpha for questionnaire reliability.4. Person correlation coefficient for correlation degree.5. Independent Sample T-Test to know if there are statistically significant differences between two independent sets of data.6.One Way Analysis of Variance (ANOVA) to know if there are any statistically significance differences between three or more sets of data.

The Effect of Teaching Arabic Language in the International Islamic University Malaysiain Understanding Qur'an Interpretation
The following hypothesis will be tested: Teaching Arabic language at the International Islamic University Malaysia has a significant rule at level of significance α ≤ 0.05 on understanding Qur'an interpretation.
The researchers used the mean, standard deviation, relative weight, and T-test to test this hypothesis.These tests were used to investigate whether the average response rate reached the neutral point, which equals three.Table 13 shows those results.The effect of Arabic language in understanding the interpretation of Qur'an in general.
3.09 0.61 61.90 1.32 0.096 Table 14 shows that the mean for all of the items is 3.09and the relative weight is %61.90.It also shows that the T-test value is 1.32 and Sig. is less than the level of significance, which indicates that all sample members agree on all the items related to the effect of Arabic language in understanding Qur'an interpretation.
The item " Due to learning of Arabic I know the impact of Arabic grammar in the interpretation of the Qur'an ", scored the highest approval percentage %71.67.Whereas, the item" I know the effect of the rhetorical method on interpretation of the Qur'an", scored the lowest approval percentage %54.44.

4.2.2
The Effect of Arabic Language Teaching in the International Islamic University Malaysia on Understanding the Islamic Law / Shariah Provisions The following hypothesis will be tested: Teaching Arabic language at the International Islamic University Malaysia has a significant rule at level of significance α ≤ 0.05 on understanding Islamic Law.
The researchers used the mean, standard deviation, relative weight, and T-test to test this hypothesis.These tests were used to investigate whether the average response rate reached the neutral point, which equals three.The following hypothesis will be tested: Teaching Arabic language at the International Islamic University Malaysia has a significant rule at level of significance α ≤ 0.05 on understanding Islamic Jurisprudence.
The researchers used the mean, standard deviation, relative weight, and T-test to test this hypothesis.These tests were used to investigate whether the average response rate reached the neutral point, which equals three.Table 15 shows those results.Table 15 shows that the mean for all of the items is 3.01and the relative weight is %60.20.It also shows that the T-test value is 0.13and Sig. is less than the level of significance, which indicates that all sample members agree on all the items related to the effect of Arabic language in understanding Islamic law.
The item " There is a strong relationship between Arabic and Islamic Jurisprudence to obtain better understanding of the Qur'an ", scored the highest approval percentage %64.72Whereas, the item" I can read Islamic Jurisprudence books with deep comprehension.",scored the lowest approval percentage %55.56.

Findings and Recommendation
1-Findings of distributing the sample individuals by demographic data: -Table (1) shows that the ages of the all of sample are between 20 and 25.This is a reasonable outcome since most of the sample are from the bachelor degree.
-Table (2) shows that the all of the sample are males with a percentage of 76.4 % while only 23.6% of the sample are Fmales.
-Both tables (3) & (4) shows that the all of the sample are Malaysian whose first language is Malaysian.This is predictable since the population of this study is Malaysian universities.
-Table ( 5) shows that the all of the sample are students of bachelor degree .
-Table ( 6) shows that all of the sample are specialized in Arabic Language, percentage of 7.8 are specialized in Islamic Studies.

2-Data analysis and Study hypotheses testing:
-Table (13) shows that the mean for all of the items is 3.09and the relative weight is %61.90.It also shows that the T-test value is 1.32 and Sig. is less than the level of significance, which indicates that all sample members agree on all the items related to the effect of Arabic language in understanding Qur'an interpretation.
-The item " Due to learning of Arabic I know the impact of Arabic grammar in the interpretation of the Qur'an ", scored the highest approval percentage %71.67.Whereas, the item" I know the effect of the rhetorical method on interpretation of the Qur'an", scored the lowest approval percentage %54.44-Table (14) shows that the mean for all of the items is 3.47and the relative weight is %69.37.It also shows that the T-test value is 4.95and Sig. is less than the level of significance, which indicates that all sample members agree on all the items related to the effect of Arabic language in understanding Islamic law.
-The item " The student of Islamic Studies who does not know Arabic Grammar will have difficulties to obtain better understanding of the Qur'an ", scored the highest approval percentage %74.44.Whereas, the item" My knowledge of Arabic has helped me to comprehend the Islamic Legal issues/law matters.",scored the lowest approval percentage %64.44-Table (15) shows that the mean for all of the items is 3.01and the relative weight is %60.20.It also shows that the T-test value is 0.13and Sig. is less than the level of significance, which indicates that all sample members agree on all the items related to the effect of Arabic language in understanding Islamic law.
-The item " There is a strong relationship between Arabic and Islamic Jurisprudence to obtain better understanding of the Qur'an ", scored the highest approval percentage %64.72Whereas, the item" I can read Islamic Jurisprudence books with deep comprehension.",scored the lowest approval percentage %55.56 3-Recommendations: The researchers recommend the university under study to: -Improve the level of teaching the Arabic language in the university.
-Reinforce the linkage between the Arabic language and the Islamic sciences.
-Propose more courses where the Arabic language is integrated with the Islamic sciences.
-Encourage using the Arabic language to teach Islamic sciences.
-Reinforce the lecturer"s role in using the Arabic language in the lecture.
-Approve the Arabic language for writing the researches related to the Arabic language or Islamic sciences.
-Enrich the Arabic language students" Islamic sense to help them understand how the Arabic language serves Islamic sciences.

Table 4 .
Distribution of sample according to the mother tongue

Table 8 .
The correlation coefficient between the items of "The effect of Arabic Language in understanding the interpretation of Qur'an" and the overall degree of the domain

Table 9 .
Correlation coefficient between the items of "The effect of Arabic Language on understanding the Islamic Law / Shariah Provisions" and the overall degree of the domain

Table 18 .
The correlation coefficient between the items of "The effect of Arabic language in understanding Islamic Jurisprudence" and the overall degree of the domain *Correlation coefficient is statistically significant at α ≤ 0.05.

Table 17 .
Cronbach's Alpha for questionnaire reliability

Table 13 .
Mean, standard deviation, relative weight, and T-test for the effect of Arabic language in understanding the interpretation of Qur'an

Table (
Table(15)shows that the mean for all of the items is 3.47and the relative weight is %69.37.It also shows that the T-test value is 4.95and Sig. is less than the level of significance, which indicates that all sample members agree on all the items related to the effect of Arabic language in understanding Islamic law.

Table 15 .
Mean, standard deviation, relative weight, and T-test for the effect of Arabic language in understanding the Islamic Jurisprudence