Discourse Analysis of Written Text on Pakistani Public Transport Vehicles

This research focuses on the discourse analysis of the text written on Pakistani public transport vehicles. The data were collected from the roads, parking lots and market places in the twin cities of Rawalpindi and Islamabad. The text was written in three languages, English, Urdu and Punjabi. The sample size was fifty but in order to delimit the study, the data size was reduced to ten. The data classification was done keeping into consideration the grounded theory, as the thematic categories of data emerged after data collection. They included love for religion, parents, opposite sex and country. Moreover, it highlighted the theme of morality, socio-economic problems, desire for upward mobility and wisdom-based quotations. The data were then analyzed keeping in mind Janks’ rubrics for linguistic analysis. The linguistic analysis showed that the text employs lexicalization, overlexicalization, lexical cohesion and there is extensive use of metaphors, euphemism and personification. It was noted that the text was multilingual as it was in Urdu, Punjabi and English language with a lot of code switching. The data were then further analyzed to highlight the social and moral attributes of language users, the socio-economic problems they face and their struggle for upward mobility. The social analysis provided a deep insight into the life of public transport drivers in Pakistani society.


Introduction
Discourse written on public transport vehicles is a very common phenomenon in Pakistan.One can find certain kind of written texts on many public transport vehicles while travelling on the roads throughout Pakistan.This text, on the vehicles, is written in various forms such as quotations, slogans, poetry, phrases and sometimes single words and images.The messages that this text conveys are wisdom based, religious, romantic and comic.Sometimes they highlight presence or absence of moral and ethical values or socio-economic problems.They also show one's love for religion, parents, beloved or love for the country.The political messages have also started to claim their space on the vehicles.Elias (2012) in his book on truck art and the way they reflect the identity and culture of its drivers, mentioned that the first study that focused on truck art was conducted in the 1970's in Afghanistan, and after that numerous researchers throughout the world focused their attention on truck painting as a form of art.However, exploration of Afghan truck art came to an end in the same decade due to the Soviet invasion, followed by civil war in the country.At that time some Afghan refugees escaped to Pakistan and bought the tradition of truck art to Pakistan.Consequently, the study of Truck Art and decoration shifted from Afghanistan to Pakistan.Initially, truck art included decorative paintings (of beautiful landscapes, forests, animals like lions, birds like eagle and portraits of women) and artwork (mirror work, carving, woodwork etc.) on the trucks only, but with time, it evolved and also included written text.He further says that the decorative and attractive designs and patterns on the trucks signify a great deal about the religious, social and national identities of its drivers and owners, and one can observe a great deal of variation in the content written on the trucks and their decoration.
Gradually the tradition of writing on the trucks was adopted by the drivers of buses, Suzuki vans, carts and eventually, it became so common that it can be seen on cabs, private cars and motorbikes as well.The texts are written in Urdu, English, Punjabi, Pashto, Sindhi and other regional languages, throughout the country.
Since the current research focuses on the discourse analysis of this text on the vehicles, it is important to define the term 'discourse'.Gee (2014) defines it as "Discourse is the sequence of sentences.It is the ways in which sentences connect and relate to each other across time in speech and writing " (p. 35).According to him, when a speaker speaks or a writer writes, he chooses a specific order to sequence his words and phrases.Discourse, therefore, relates to the way various sentences flow one after the other to create meaningful communication and to facilitate interpretation.Due to expansion and complex organization among the societies, and as a result of globalization, there has been observed sociolinguistic variation in the discourse of language users.This compelled the linguists to focus on the issues relating these variations and variational features of the languages and resulted in the study of the relationship between sociolinguistics and discourse analysis.Language is a mirror that reflects culture, social values, social attributes, moral and ethical values, religious attributes, socio-economic problems, desire for upward mobility and various other factors.Some of the researches that describe the relationship of language with different social variables have been discussed in the preceding paragraphs.
Crowell (2014) in his research article, comments that, "culture is a people's shared way of living".He classifies cultures as material and non-material culture.Material Cultures refers to the concrete objects that are created by people and they assign meanings to them, for instance, food, clothes, tools etc. Natural objects like rocks, water, stones, leaves, fruits etc. are not a part of material culture.On the other hand, non-material culture refers to abstract ideas and intangible entities (like laws, rules, customs, traditions and social roles etc.)They are shaped and mutually shared by each member of the speech community and they are transferred from one generation to the other.Crowell believes that all these material and non-material things are a guideline for the members of a culture to move in the society and interpret the world around him.Costa et al., (2014) in their research article, "Your Morals depend on Language", has described how using a foreign language distances an individual from his own moral principles that he learnt while using his native language.He believes that if a person apprehends a moral dilemma, his response to resolve it should not depend on the fact that the dilemma is presented to him in native language or foreign language, but he has reported that people are prone to make thoroughly different judgments when they face a moral dilemma in a foreign language.Ali (2010) in his research about militancy and socioeconomic problems in Pakistan has described various factors that have led to socioeconomic deterioration of the country.According to him, these factors include poverty, unemployment, illiteracy, corruption, poor health and educational facilities, lack of economic opportunities etc.He believes that improving socio-economic condition should be the top priority of the government, only then the living standard of the common man can be improved and the militant citizens would stop their volatile behavior and would start contributing positively towards the development of the country.Younas et al., (2015) in their research, has used an interchangeable term to describe the same phenomena of 'upward mobility' and define it as: "Social mobility is such type of approach in which individuals, groups and families move from one social position to another to raise their social status within the society".According to them, sometimes it is just one individual and sometimes groups or families, who move from one social position to another, and the main purpose of this movement is occupation and education which ultimately results in upward social mobility.In order to study social mobility in their research, they selected two areas from Rawalpindi (city), named Dhouk Kala Khan and Christian Colony.The required data were collected randomly, through questionnaires and interviews, and secondary information was collected via articles, researches and internet.From this research, they came to know that a sizable number of people residing in Dhouk Kala Khan had migrated from different unprivileged areas including rural areas nearby.They had migrated due to their occupation, education, secure future of their children and for the sake of better life style.There were many young boys living with their friends, away from their families.The females living there were mostly illiterate but they had a positive attitude towards changing their social status.The people were economically not very sound.Very few of them were moderate and majority was quite poor.There were also some people who had socially mobilized in order to raise their social status by changing their career.In Christian colony, majority of the people were uneducated and they were even unable to understand the questions they were asked in the interview.In this area, people were economically more unstable as compared to Dhouk Kala Khan.
All these researches are evident of the fact that language is a mirror that reflects different social attributes of its users.The present research, by analyzing the discourse on Pakistani public transport vehicles, would also help in highlighting social variables that are attributed to blue collar working class of Pakistani society.

Statement of Problem
These writings range from politics, informal advertising, threats, antidotes, jokes, religious texts, love poems and the list goes on.There are around six to ten million commercial vehicles, which include buses, trucks and three wheelers circulating on roads carrying the written text or visual art.There have been numerous interpretations of the artistry writings but none has been put to test to confirm the real purpose/meaning of the vibrant and seemingly arbitrary text on autos and trucks.In an effort to discover if this "art imitates life" an in-depth study is required.This research is carried out to understand the true meaning behind this flashy text and determine if these writings are used to address and deliver a message to an assumed community or only serve as eye candy for the sake of art.As research on Linguistics has been flourishing in Pakistan and expanding to various aspects of our day-to-day life, it is crucial to also study the textual art on the trucks and autos that is undisputedly an integral part of our cultural, but has long been overlooked and not given its due regard.As no substantial research work has been done from sociolinguistic perspective, i.e., analyzing the text linguistically and relating it with the social attributes, the current study has, therefore, bridged the gap in the field of discourse analysis and sociolinguistics in Pakistan.

Research Objectives
This research is based on the discourse analysis of the text from sociolinguistic perspective, therefore, the objectives of the current research have been categorized as the linguistic and social aspect of the research, and each aspect has its own objectives.They have been mentioned below:

Linguistic Aspect
The linguistic aspect of this research has the following objectives: 1) To find out the kind of lexical features that are employed in the text written on Pakistani public transport vehicles.
2) To verify if this text employs the use of linguistic features like euphemism, similes, metaphors and personification etc. and what is the significance of their use in this text?
3) To explore how different transitivity processes like material, mental, verbal, and relational, constitute the transitivity system of the language written on Pakistani vehicles.

Social Aspect
The social aspect of this research has the following objectives: 4) To explore the themes in the texts written on Pakistani vehicles.5) To find out the driver's economic and financial condition.6) To explore if this text reflects the driver's deprivation from basic necessities.7) To understand how this text reflects the driver's desire for upward mobility.8) To investigate the moral and ethical values and social attributes of the Pakistani society as reflected in the text.

Research Questions
Since the objectives of the present study have been categorized as linguistic and social aspect, therefore, the research questions have also been designed in alliance with the objectives.The research questions are: The linguistic aspect of this research covers the following research questions: 1) What kind of lexical features are used in the texts written on public vehicles?
2) How does the text employ euphemism, similes, metaphors and personification in the texts written on public vehicles?
3) To what extent is transitivity a regular feature of the text written on pubic transport vehicles?

Social Aspect
The social aspect of this research covers the following research questions: 4) How does the text displayed on the public vehicles depict socio-economic status of the drivers?5) Does the text written on the vehicles indicate the desire of the drivers for upwards mobility?6) To what extent does this text reflect the driver's deprivation from the basic necessities of life?7) How does this text portray their moral and ethical values and social attributes of Pakistani society?8) Does this text aim at rectifying social and economic problems of the country?

Methodology
The theoretical framework chosen for the current research is Halliday's Systemic Functional Grammar (1995).However, the analytical framework that has been chosen for this research is Janks' rubrics for linguistic analysis (2005).Janks derived this rubric from Halliday's Systemic Functional Grammar (1985) as it provides a basis for the linguistic analysis of texts.This rubric is quite comprehensive and encompasses a wide range of linguistic features.For current research Janks' model has been adapted and the following linguistic features have been selected for the analysis of vehicular discourse: 1) Lexicalization 2) Lexical cohesion 3) Metaphor

5) Transitivity
There are some linguistic features that are not a part of Janks' model but have been analyzed in the texts because they could not be ignored while analyzing the data linguistically.They include: 6) Similes 7) Personification 8) Bilingualism and multilingualism

Data Collection
The data were collected from market places and parking lots of different commercial areas in the twin cities, Rawalpindi and Islamabad.Some data were also collected while driving on the roads.There were two reasons for collecting data from Rawalpindi and Islamabad and the surrounding areas.First, I am a resident of Rawalpindi and work in Islamabad, and had easy access to the data from both the cities.Secondly, the text displayed on the public vehicles in these areas is usually in three languages Urdu, Punjabi and English and, as a sociolinguistic researcher, I am familiar with only these three languages, and not the other regional languages spoken in Pakistan.

Sample Size
In order to conduct the research, fifty samples of the text were snapshot but to delimit the study, the sample size was reduced to ten only.

Sampling Technique and Data Classification
The data were categorized keeping in consideration grounded theory.Grounded theory is a systematic methodology used in social sciences, and involves the construction of theory through the analysis of data.In this research, it began with the collection of qualitative data, which was then thoroughly reviewed again and again.As the repeated concepts and ideas became apparent, they were put into five categories.The texts that were selected for the analysis were also translated into English and each translation has been given with the main text.In some texts, word-to-word translation was not possible, therefore, closest possible translation has been given.The translation was verified by two subject specialists, in order to make sure that it was representative of the source text.The purpose of providing the translation was that Urdu and Punjabi texts are not comprehendible for the English-speaking readers.ijel.ccsenet.

Data An
The analys end of ling in relation

Love
Love is th be divine, analyzed b     Lexicalization This text consists of a short sentence, written in Urdu language, but it contains an English and a Punjabi word also.The choice of Punjabi word "holi" (gently) shows driver's polite nature.
The driver has made a request to his passengers in a very respectful and humble manner.

Lexical Cohesion
The text is lexically cohesive, but the presence of a "comma" before the last two words makes it seem inappropriate.

Euphemism
The driver has used very polite words to make a request.Usually the drivers use impolite tone to convey such messages.Passengers shut the cab doors very noisily and it damages the car.The driver is requesting them to do it gently.

Transitivity
The following transitivity processes have been identified in this text: a) Material Process: Passengers are the "actors" who shut the door, "door" is the goal, and "driver" is the beneficiary in this text.
b) Verbal Process: The driver is the sayer, passengers are the "addressees" and verbiage is "darwaza please holi band karen".c) Relational Process: The passenger's negative attribute of shutting the door noisily has been discussed in this text.
The text indicates some of the moral and ethical values of Pakistani society.The people who travel in cabs, usually bang its door roughly.Not only this, it has also been observed that people take care of their own things and use them very carefully but when it comes to using other's things, they become very careless and rough.Same is the case with public transport.
It is a general observation that the public transport drivers are not polite in their manners and speech.They usually use slang or informal language, but this driver shows high moral values and good manners.The driver does not want his customers to leave his vehicle with an ill feeling so he has conveyed his message very politely.
The use of an English word in Urdu text shows the driver's desire for upward mobility, as command on English language is considered a gateway to success and upward mobility in Pakistan.

Socio-Economic Problems
The unavailability of three basic necessities i.e., food, clothing and shelter leads to socio-economic problems in any country.Social problems are interwoven with economic problems.When these problems are not timely met, they lead to bigger problems like corruption, poverty, inflation, unemployment, bribery and corruption etc.   Lexicalization This text is written on a rickshaw.It consists of a single sentence in Punjabi language, comprising of two clauses.The statement depicts the poor financial condition of the driver.He is unable to get married and show his love to his beloved because of his meagre salary.He is highlighting the fact that love sustains in a relationship only when necessities can be met.

Lexical Cohesion
Lexical cohesion has been observed in the text.A pair of antonyms, "bari" (a lot) and "thori" (less, meagre) has been found.

Euphemism
The text expresses a bitter reality prevalent in our society.In an indirect manner, the driver is saying that even "love" is not available for free.Just like all other relations, love also has lost its purity and sacrificing trait in today's materialistic society.Secondly, it has become demanding, expensive and selfish in a way that people do not accept marriage proposals from the suitors who are not upto their financial standards.No one considers the piety, righteousness, and other good qualities because it is the financial status that overweighs in majority of the cases.The writer is not directly saying that love is inflated, instead he is taking the blame on his own self and saying that his salary is not up to the mark.

Transitivity
The following transitivity features have been observed in this text: a) Mental Process: This text shows the observation of the driver on the basis of the experience of others, and it is also a common perception in Pakistani society nowadays that love sustains only when the material needs are timely met.The driver is the sensor, as he says, "pyar tay karan" and the remaining part of the text describes the phenomenon "par tankhawa bari thori ay".
b) Verbal Process: The driver is the sayer, his beloved and everyone else who reads the text is the addressee, whereas the entire text is verbiage.c) Relational Process: Relational process can also be observed in this text."tankhwa" (income) is the carrier, "bari thori" is the attribute and "hai" is the process.
First glance at the text makes the readers feel that the writer is talking about his love life and beloved but the second sentence makes it clear for the reader that the driver is highlighting his socio-economic condition.It states that his salary does not allow him to engage in matrimonial relationship.The driver is confessing that he does love his beloved but he cannot afford to legalize his love in a respectable relationship because his income is meagre and he is incapable of affording the domestic responsibilities.Another fact which is highlighted here is that the sacrificing nature of love that could be seen in the previous times cannot be found now.Love has also become selfish, impure and materialistic.
Through this text, the driver has tried to bring a harsh reality to limelight.The piety, righteousness, faithfulness and loyalty are the qualities which are rare nowadays, but are usually neglected if the suitor is financially unstable.This gives rise to illicit love affairs and has become a very common practice among youth, thus resulting in moral degradation of Pakistani society.

Desire for Upward Mobility
The term upward mobility refers to the struggle for improving socio-economic status by getting education, switching job or marriage etc.In Pakistan, being fluent in English language is a license for upward mobility.Pakistani society) but they do not know the importance of religious teachings, and for this reason they are far from religion.

Over-lexicalization
Over-lexicalization has been identified in this text in a way that the driver has used many words to describe the fact that girls in Pakistani society are deviant from their religion.The words, "husn pay naaz karti han", "pehla klama aata nahi" and "angrezi main baat karti han", show their deviance from Islam.

Lexical Cohesion
Lexical cohesion can be observed in the text.All the words are lexically cohesive.Repetition can be observed at the end of both the poetic lines, as, the words "karti han" have been repeated.

Euphemism
Euphemism can be perceived in the text as the writer is portraying the harsh reality of current Pakistani society in a slightly humored manner.The driver believes that the girls take pride in displaying their beauty and do not cover themselves as per Islamic principles.They have become status conscious and to express their superiority over other people, they choose English to interact.Urdu is the national language but people, especially girls feel honored to converse in English.Instead of promoting our own language Urdu, they feel appreciated to be fluent in English language.(This paragraph has been revised and a sentence has also been omitted).
The second line of the text is stating the fact that girls nowadays have kept themselves distant from their religion and they are not familiar with Islamic teaching."pehla kalma aata nahi" is a very harsh comment but in fact it implies that they do not practice Islamic teachings.
The whole text is highlighting negative aspects of the Pakistani society, i.e., how girls are brought up these days, but the writer has efficiently used a witty manner to portray this reality.

Metaphor
The word "kalma" has been used metaphorically in this text.This word "kalma" is the representative of the religion "Islam" and encompasses all the Islamic teachings that promote an Islamic life style.When the driver says that "kalma aata nahi", he is implying that girls are not aware of religious teachings and even if they do, they do not practically follow its teachings in their daily life.They call themselves Muslims, but their life style does not match with their religion.They have westernised themselves and are proud of it.

Transitivity
The following transitivity features have been identified in this text: 1) Material Process: In the second line of the text, "angrezi main baat karti han" is a material process."larkiyan" (girls) is the actor, "angrezi" is the goal, and "baat karti" is process.
2) Mental Process: The above text can be taken as mental process of the girls."Larkian" are sensor, "husn par naaz karti han" is the phenomenon that they experience.They feel pride in their physical beauty."pehla kalma aata nahi" is also a phenomenon in second line of the text, which shows they are distant from their religion.
As the driver is expressing his observations that he has witnessed in the society, he is also acting as the "sensor" and "pahla kalma ata nahi English main baat karti hain" is the phenomenon of this text.
3) Verbal Process: This text can be taken as verbal process as the writer is sharing one of the negativities currently prevailing in Pakistani society.The text does not directly employ the words like "say or tell".It can be said that writer is the "sayer", everyone who reads the text is "addressee" and the entire text, "aaj kal ki larkian husn pay naaz karti han, pahla kalma ata nahi, English main baat karti hain" is the verbiage.4) Relational Process: The writer is mentioning negative attributes of the present generation of girls, so relational process is evident here.In the text, "larkiyan" is the carrier, "husn pe naaz karti han" is the attribute and "karti hain" is the process.In the second line of the text, "angrezi main baat karti han" is another attribute."karti han" at the end of both the lines shows "process" that is undertaken on regular basis."Angrezi main baat karti" and "husn pay naaz karti" can be taken as "tokens", as the two attributes equate each other and they come in contrast with Islamic teachings.

Bilingualism
The text is written in Urdu language, but the presence of one word "English" makes it bilingual.It is regular feature of Pakistani text that it employs English words in Urdu text.
On the wh only fema exposing t which sho it as the c even the e their way t Though th nation, inc They are a have gone The above language i on public t

Lexicalization
The text is written at the back of a truck.It is written in Urdu language.The text is written in two sentences which are in verse form.The text states that neither it is the face which is bad nor the nature, rather bad person is the one who has bad intentions.
The writer has chosen the words carefully to give his message cautiously to the readers that they should not hold bad intentions for others.

Lexical Cohesion
The text is lexically connected.The word "hai" is connecting the whole text.

Euphemism
The whole text is an example of Euphemism.The writer is sharing his own unpleasant experience in a polite manner and is advising people not to have bad intentions for others, so that no one else should feel bad like he did.

Transitivity
The following transitivity processes have been observed in this text: a) Material Process: The sentence "bura wo hai jiski niyat buri" shows the material process."Wo" is the actor "niyat" is the process and "jiski" is the goal.(Last sentence from this line has been deleted).
b) Relational Process: The writer is giving attribute to the people or readers which makes it a relational process.The sentence "bura wo jiki niyat buri" shows the relational process."Niyat" is the carrier, "buri" and "bura" is the attribute and possessor is the one who has bad intentions.
This text is written in Urdu language.The writer is talking about the nature of human beings.He says it is not the nature and the looks that are unattractive but the intentions which categorize a person as bad or good.So one should not be worried about his looks but should work on beautifying his/her inner self.If every person starts thinking this way then there would be no hatred.Bad intention here refers to the ugliness of the inner self.If one can control his intentions then he can control everything.(two words, and a sentence has been deleted from this paragraph)

Discussion
After the analysis of data, it was concluded that the drivers have used emotive language in the texts written on their vehicles.Emotive language is the one that helps to involve the readers and makes them feel in a particular way.It creates an emotional response from the reader (e.g., patriotism, excitement, optimism, pity, guilt etc.) and can create a positive or negative effect on their minds.It was also observed that these data are rich in a way that it employs a lot of linguistic features making it interesting for the readers to grab their attention.).Moreover, this research highlights the major traits and features of Pakistani society in a number of ways.
The lexical features that were focused upon during the analysis of data included lexicalization, over lexicalization, re-lexicalization and lexical cohesion.Lexicalization refers to the selection or choice of words.It was found that the majority of texts were in Urdu language and there was only one text that employed the use of Punjabi language.However, use of a few English words was observed in Urdu and Punjabi texts.Most of the texts were short consisting of single sentences.Two texts were in the form of poetic verses.There was only one text that was considerably large, consisting of five lines and employed the use of rhyming words, "muqaddam and ma-taqaddam" and "awami and pajami".The second lexical feature that was studied in the texts was over-lexicalization.Since most of the texts were quite short, it has been found in only three texts.It was most evident in the text where the richshaw driver was mentally preparing the readers about the upcoming budget.Re-lexicalization was the third lexical feature that could be found in only one text on only one vehicle, written on a rickshaw.It was a long text and in order to create a rhymes scheme in alliance with the preceding phrase, the word "pajamas" was re-lexicalized as "pajami", which is not used otherwise in spoken or written language.Therefore, it can be said that re-lexicalization was not very much apparent in the text on public vehicles.The next lexical feature that has been analyzed is lexical cohesion which has been noticed to be existent in almost all the texts on the Pakistani public transport vehicles.Almost all the texts were lexically cohesive with an exception of the first text.
The use of metaphors and personification was evident in the texts.Their use helps to create a visual image in the minds of the readers.For instance, in a religious text, "Chaand Mohammad, Sitaray Sahaba" the word "Chaand" (moon) has been used metaphorically to show the glory, splendor and magnificence of the Prophet Mohammad (PBUH).The way the moon exalts the beauty of a night, the same way, Prophet Mohammad's (PBUH) arrival glorified the world and bought peace, harmony, love and brotherhood among mankind through his Islamic teachings.Personification has been observed in the text that says, "main bara ho kar truck banun ga".The words, "bara ho kar" and "banun ga" are the human attributes mentioned in the text and they refer to driver's intention to keep saving his money until he becomes economically stable and capable of buying a truck.The same text shows the use of euphemized expressions.The driver could have said in a complaining manner that his vehicle is small due to his meagre earning but he stated it in an optimistic manner.
From the current research, it was concluded that transitivity is the most common feature of linguistic analysis.
All the texts that were selected for analysis, showed different transitivity processes, including material, mental, verbal and relational processes.From this research, it was concluded that all these processes constitute the transitivity system of language, which belongs to the experiential metafunction.So, it can be said that transitivity analysis describes how language interprets our experience of the world around us.
An important feature of these texts written on public transport vehicles was bilingualism and multilingualism.Urdu texts employ English words, usually written in Urdu transcript.Similarly, Punjabi texts use English words written in Punjabi transcript.There was one text, "darwaza please holi band karen" that was in Urdu language and had one Punjabi and one English word, making the whole text multilingual.Being fluent or well-versed in English language is considered a gateway to success in Pakistan, therefore, the use of English words in the text shows the desire of drivers for upward mobility in an indirect manner.
The conclusive findings of my research manifest the fact that the text written on Pakistani public transport vehicles evidences the use of almost all linguistic features.There is careful selection of words, choice of language and each text carries a specific message for the readers.There is use of metaphors and personification to create visual images in the minds of readers.Many drivers have used euphemized expressions to state unpleasant things in a polite manner.The finding of my study show that vehicular discourse is a complete and new genre of study in the field of linguistics in a way that it has not been previously studied or analyzed linguistically in Pakistan.Janks (2005) model has been comprehensive and reasonably supportive in analyzing the text in my research in linguistic terms, as it employs all the important linguistic features that can be taken into account to understand and analyze any linguistic text.Moreover, this text highlighted driver's love for religion and parents and some of their high morals.It also highlighted some of the socio-economic problems and the drivers' desire for upward mobility. Fig

Table 5 .
Socio-economic problemsLibaas hay muqaddam, to hifz-e-emataqaddam Baray patton walay darakht laga lo sahib Aanay wala budget awami choray ga na pant pajama Phir band kay pattay meri jan, jheenga la la Pakistan Clothes are important but be-warned!!! Grow big-leaved trees Because the up-coming budget will neither leave you with clothes nor the under-garments And you will need leaves to cover your bodies Then you can dance like primitives.